Showing posts with label Civil Rights. Show all posts
Showing posts with label Civil Rights. Show all posts

Monday, January 19, 2009

King Day: 2009

Today is the official recognition of Dr. Martin Luther King, Jr.’s birth.

The following three posts appeared here previously and center upon Dr. King:

Get Off the Beaten Path: MLK's India Connection

MLK: It Should Be About How He Lived

Let Them Read a Book

These three post focus on Civil Rights:

Now Is the Time for Your Tears

13 Things About the Zoot Suit Riots

Marcus Garvey and the UNIA

Monday, January 12, 2009

Now Is the Time for Your Tears

In a few days a man with African American roots will become the next president of the United States….a very historic event.

However, a few short (at least to me) forty-six years ago the life of a black woman in Charles County, Maryland was worth a fine of $500 and six months in jail.

That's it.

The woman was Hattie Carroll and her fate was sealed the night of February 9, 1963, when she reported for work at the Emerson Hotel in Baltimore, Maryland.

During her work shift a young white tobacco farmer was attending the white-tie Spinsters’ Ball at the hotel. Apparently Ms. Carroll didn’t deliver Mr. Zantzinger’s drink fast enough , and he ended up hitting her with his cane. The cane ended up being nothing but a 25-cent wooden toy, but others who were hit with the cane that evening testified the blows were severe. Ms. Carroll was hit on the head and shoulders as Mr. Zantzinger hurled racial epithets I won’t repeat here.

From a Time magazine article:

“I’d been smacking- tapping- waitresses on the tail, and they didn’t say anything. I was just playing,” Zantzinger told the jury in Hagerstown, where the case was tried.

“I had no other purpose than to have a good time,” Zantzinger testified. “The last thing I intended was to harm or injure anyone. I never even thought about it.”

An article in the same Time magazine from February 22, 1963 states that not long after Ms. Carroll was hit she told co-workers, “I feel deathly ill, that man has upset me so.” She collapsed and was hospitalized. Eight hours after the assault the mother of eleven was dead. Though the autopsy did indicate she had hardened arteries, an enlarged heart, and high blood pressure, the report gave brain hemorrhage as the cause of death.

Mr. Zantzinger testified he remembered nothing, but admitted he had been extremely drunk. Initially he was charged with murder, but the charges were reduced to manslaughter and assault. The Time article goes on to state that the reason for the reduction in the charges were based on the idea that it was Ms. Carroll’s stress reaction to Mr. Zantzinger’s verbal and physical abuse that led to the intracranial bleeding, rather than the blunt-force trauma from the blow ….a blow that did not leave a mark.

In a second Time magazine article, titled Deferred Sentence, it was reported Mr. Zantzinger received a sentence of six months, a fine of $125 for the assault on the other hotel employees and and a $500 fine for the death of Ms. Carroll. The article goes on to state that the start of Mr. Zantzinger’s prison sentence was deferred giving him time to harvest his tobacco crop.

During the 1960s it was articles like the Time articles I’ve referred to here as well as the film clips shown on the nightly news that got the word out regarding the continued inequality that existed in the South.

Popular music also had bearing on getting the word out.

A young 20-something Bob Dylan was greatly moved by the death of Hattie Carroll. So much so that sitting in a New York City coffee shop he penned the following words:

William Zantzinger killed poor Hattie Carroll
With a cane that he twirled around his diamond ring finger
At a Baltimore hotel society gath'rin'.
And the cops were called in and his weapon took from him
As they rode him in custody down to the station
And booked William Zanzinger for first-degree murder.
But you who philosophize disgrace and criticize all fears,T
ake the rag away from your face.
Now ain't the time for your tears.

William Zanzinger, who at twenty-four years
Owns a tobacco farm of six hundred acres
With rich wealthy parents who provide and protect him
And high office relations in the politics of Maryland,
Reacted to his deed with a shrug of his shoulders
And swear words and sneering, and his tongue it was snarling,
In a matter of minutes on bail was out walking.
But you who philosophize disgrace and criticize all fears,
Take the rag away from your face.
Now ain't the time for your tears.

Hattie Carroll was a maid of the kitchen.
She was fifty-one years old and gave birth to ten children
Who carried the dishes and took out the garbage
And never sat once at the head of the table
And didn't even talk to the people at the table
Who just cleaned up all the food from the table
And emptied the ashtrays on a whole other level,
Got killed by a blow, lay slain by a cane
That sailed through the air and came down through the room,
Doomed and determined to destroy all the gentle.
And she never done nothing to William Zanzinger.
But you who philosophize disgrace and criticize all fears,
Take the rag away from your face.
Now ain't the time for your tears.

In the courtroom of honor, the judge pounded his gavel
To show that all's equal and that the courts are on the level
And that the strings in the books ain't pulled and persuaded
And that even the nobles get properly handled
Once that the cops have chased after and caught 'em
And that the ladder of law has no top and no bottom,
Stared at the person who killed for no reason
Who just happened to be feelin' that way without warnin'.
And he spoke through his cloak, most deep and distinguished,
And handed out strongly, for penalty and repentance,
William Zanzinger with a six-month sentence.
Oh, but you who philosophize disgrace and criticize all fears,
Bury the rag deep in your face
For now's the time for your tears.

Copyright © 1964; renewed 1992 Special Rider Music

The song was released on Dylan’s These Times They Are A-Changin’, and soon after he wrote the song he sang it live on the Steve Allen Show. Here is a clip of the Steve Allen appearance:



I became aware of this story from the era of Civil Rights due to this article I caught over the weekend.

Seems Mr. Zantzinger passed away on January 3rd.

I think it would interesting to provide the lyrics for students and allow them to go on their own fact-finding mission regarding unraveling the story Bob Dylan presents and then arguing the merits of Mr. Zantzinger’s case.

Thursday, May 08, 2008

13 Things About the Zoot Suit Riots

Here in my fair city of Atlanta there has been talk within the city council regarding young men and their underwear. Seems the young ones like to wear their pants hanging about their knees for some reason. I’m not particularly fond of the style myself. For one thing I simply don’t understand how someone can demand respect from me when they are attempting to walk towards me holding their pants up with one hand to keep them from puddling around their feet. It’s hilarious. Over the years though American youth have had their fads and fashion trends including the Flappers of the 20s and the Greasers of the 50s…….and then there were the Zoot Suits.

1. Zoot suits were popular among Hispanics, African Americans, and Italians during the 1930s and 1940s.

2. They were mainly worn for special occasions. The suit consisted of high-waisted, wide-legged, tight-cuffed pants paired with a long coat called a carlango that sported wide lapels and high padded shoulders. Sometimes a hat completed the look that contained a long feather. Sometimes a watch chain dangled from the belt to the knees and then looped back to a side pocket.

3. Just as many consider saggy pants to be a symbol of youth rebellion today the zoot suit was that same symbol in the 30s and 40s.

4. The zoot suit was first seen in the 1930s in New York at the height of the Harlem Jazz culture. Many referred to them as “drapes.”

5. In the summer of 1943 tensions were running high between Chicano youths and U.S. Servicemen stationed in Los Angeles

6. During their off duty periods and after they had been out for a night of drinking sailors and soldiers had to walk through Chicano neighborhoods in order to return to their bases.

7. Some of the interactions moved beyond name calling and erupted in brawls and robberies.

8. It didn’t help that the LA Police Department was also attempting to clean up street corners in Chicano neighborhoods where young men loitered and many participated in illegal street gambling.

9. Prior to the riots in October 1942, a young man was killed during a fracas between two rival Chicano gangs. Over 600 young men were arrested, however, convictions were later overturned.

10. Things escalated between U.S. servicemen and zoot suiters when the servicemen attacked and beat up a Chicano group stating the zoot suiters had stabbed one of their own.

11. Attacks and retaliation attacks continued in May, 1943. As U.S. Servicemen headed out to “get back at” the Chicanos those wearing zoot suits were easy to identify and they bore the brunt of the attacks. While many zoot suiters were arrested and processed throught the LA justice system the servicemen were handed over to the military police and were often let go.

12. As the days passed historical records show that thousands of servicemen joined the attacks. African Americans were involved as well as they took the side of the Chicano community providing vehicles and weapons to fight against the servicemen.

13. An eyewitness account helps to give an image of the attacks: Marching through the streets of downtown Los Angeles, a mob of several thousand soldiers, sailors, and civilians, proceeded to beat up every zoot suiter they could find. Pushing its way into the important motion picture theaters, the mob ordered the management to turn on the house lights and then ran up and down the aisles dragging Mexicans out of their seats. Streetcars were halted while Mexicans, and some Filipinos and Negroes, were jerked off their seats, pushed into the streets and beaten with a sadistic frenzy.

After several days the military intervened. Local press printed stories lauding the servicemen stating their attacks had rid the community of hoodlums and miscreants. Luckily the military designated downtown LA offlimits to servicemen in the future. Very few charges were leveled at the servicemen and the charges that were made quickly went away. When First Lady Eleanor Roosevelt spoke out against the riots stating that long term racial discrimination against Hispanics led to the problems she was accused of attempting to create more racial discord.

….and we thing these types of things only happen today.

Visit the main page for Thurday Thirteen here

Monday, November 05, 2007

Marcus Garvey and the UNIA

I’ve not met a student yet who can’t identify Dr. Martin Luther King, Jr. by sight. They can usually give me some sort of idea why he is remembered as well. True, some students are under the mistaken notice that Dr. King freed the slaves, but after we take a quick sidetrack into a description of the highlights from Reconstruction, the 13th through 15th amendments, Jim Crow, and the rise of the Civil Rights movement along a hastily drawn timeline young minds are straightened out.

This week’s wordless image depicted a forerunner to Dr. King by several years…Marcus Garvey. Gold stars are due Matt from Tomorrow's History and The Tour Marm who correctly identified Mr. Garvey.

Click over and look at the image. Mr. Garvey is on the right. The man in the middle is Prince Kojo Tavalou-Houenou of Dahomey and the man on the left is George O. Marke, the deputy supreme potentate of the UNIA, also known as the the Universal Negro Improvement Association. They sure do look dapper, don’t they?

Sandy Carlson made a great observation in my wordless comments regarding how the men are standing apart. Notice they are not touching in any way. I’m not sure if this holds any significance for the time period, but if the picture was taken today we might see these young men standing in a much more casual pose with their arms around each other.

Tour Marm commented on the wordless image that she remembered learning about Marcus Garvey in the fourth grade, however, I don’t believe I have ever studied Mr. Garvey in elementary, middle, or high school. I don’t think he was ever brought up in my college studies either.

When I checked various sources in my personal library the only reference I found for him was in War, Peace, and All That Jazz….one of the volumes from the Joy Hakim series. Basically the mention he got was a sidebar caption along with a picture. But what an interesting character….look at the picture I’ve posted here. This is the same one used in Joy Hakim’s book.

How intriguing? What student wouldn’t want to know more about the guy in the Captain Crunch hat?

Marcus Garvey was born in Jamaica. Today many associate Garvey with Garveyism or Pan-Africanism. Garvey advocated for people with African ancestry to reclaim Africa and for Europeans to leave Africa. He also felt the way to improve the situation for blacks were to unite them into one voice.

He founded the UNIA in August, 1914 with the original purpose to educate blacks and provide them with economic opportunities. The organization began in Jamaica, but didn’t see any real growth until Garvey relocated to New York City. UNIA events included debates, fashion shows, classical music, plays, and vaudeville. These were events that had been unavailable to blacks in all areas of the United States. The UNIA events were meant to provide a sense of belonging and lift up black society. In this regard the UNIA was very successful.

The Black Star Line of Delaware was begun by members of the UNIA with Garvey serving as its president. The company served as a shipping line for goods and it was hoped ships would eventually transport Americans of African descent back to the African continent. There were problems from the start, however, as the ships that were puchased had been passed from owner to owner many times. They were in very poor condition.

Another business venture, The Negro Factories Corporation, called for the creation of an infastructure to manufacture many different types of products. Other Garvey businesses included a chain of restaurants, grocery stores, laundries, a hotel, and a printing press.
During the 1920s the UNIA had twenty million members worldwide, and many were American citizens. Even so, however, many blacks disagreed with Garvey’s strategies and made their disapproval known. One such black leader was W.E.B. DuBois. In reaction Garvey called DuBois predjudiced mainly because Garvey had darker skin that DuBois. It goes without saying that the UNIA did not mesh well with the NAACP. Later Garvey would accuse DuBois of having a direct hand in his deportation. Many black leaders were involved in the "Garvey must go" campaign.

A young J. Edgar Hoover was comissioned with the job of gathering information concerning an element of what was then perceived to a growing radicalism. Hoover referred to Garvey as “a notorious Negro agitator”. To some in American the UNIA was a group that was growing in strength and threatened what many Americans considered to be their way of life. During the 1920s the UNIA had twenty million members worldwide, and many were American citizens. Hoover work for the Bureau of Investigation or B.O.I., which was the forerunner of the F.B.I. In order to fully investigate Garvey and the UNIA the very first African American agents were hired in order to infiltrate the organization.

Their investigation led to Garvey being convicted of mail fraud in connection to the sale of Black Star Line stock. Marcus Garvey was sentenced to five years and he began serving his sentence on February 8, 1925 at the United States Penitentiary in Atlanta, Georgia. Garvey’s sentence was eventually commuted by President Calvin Coolidge, however, since he was a felon and not a U.S. citizen he was deported.

Garvey spent time in Jamaica before moving the headquarters of the UNIA to London, England. It was there, on June 10, 1940, Marcus Garvey died after reading his obituary even though he was very much alive. It’s said upon reading it he suffered a heart attack. Because of travel restrictions during World War II he had to be buried in London. In 1964 his remains were reburied in Jamaica at National Heroes Park.

Dr. Martin Luther King, Jr. laid a wreath at his grave in June, 1965, and remarked, “[Garvey] was the first man of color to lead and develop a mass movement, the first man on a mass scale and level to give millions of Negroes a sense of dignity and destiny.”

Over the years Marcus Garvey has inspired many members of the Nation of Islam as well as members of the Rastafari movement who refer to Garvey as a prophet and in some circles he’s thought to be the reincarnation of John the Baptist.

You can see the Marcus Garvey photo album here.